Sometimes I can see the other in his eyes when he
thinks I'm not paying attention to what he says. It isn't always
there – no, there are times when I am ready to believe my work here
is done. But I mustn't fool myself into believing that he has cast
off his shadows and is ready to live his few remaining days on death
row in abiding calm. I know this cannot be.
His shadows occupy whatever corner of the cell they
wish to occupy at any time. They may even sit at the small desk or
stand over by the door. Sometimes they lie down on his cot. I used to
live in fear that somehow he could find a way to cast a shadow
outside of the cell to follow me, but now I know that isn't possible.
In fact, they can never leave him. And in fact, they really aren't
even his at all. They, like myself, are here because they have a job
to do.
It has been fifteen years now since my first visit with
him, and I cannot say with any degree of honesty that anything has
been accomplished other than marking times and dates on a calendar. I
came to offer spiritual solace. But instead, I found myself bearing
mute witness to the recounting of his deeds, as I am bound to neither
condemn nor condone. If I were of another following I could say that
he has confessed before God, with me as his witness; therefore laying
his soul bare in hopes of being washed clean and granted forgiveness,
redemption and a ticket to heaven after they've flipped the switch.
But I'm not in the redemption business, so I can't say that. But I
digress. Let me now tell you about the other.
I had been coming to death row for nearly ten years
when he began to tell me about the things he did to small animals
when he was a child. He started out catching the occasional
neighbourhood cat to take into the wood behind his house. There, he
would tie their feet together with wire, pour kerosene on them and
set them alight. He enjoyed hearing them scream as they writhed in
agony until they died. It was the only time he felt happy, he told
me, and it wasn't something he tried and found out he enjoyed. He
knew he would enjoy it, much the same way as he knew he would enjoy
ice cream even before he had ever tasted any. It was about this time
I started seeing his shadows. They weren't so noticeable then –
just a little bit of dark movement just outside my field of vision.
But I knew they were there. Of course, I did my best to stay centred
and focused so as not to show him any sign of emotional engagement,
but he must have seen something change in my poise. Maybe a slight
shift of my eyes? No matter what it was that alerted him, it bothered
him. And that was the first time I saw anything remotely human in his
eyes. And so, he began to understand about the shadows and I began to
understand about the other.
His telling of memories continued each visit, and he
went on to tell me that the thrill of killing cats soon wore off and
he moved on to dogs by the time he was about sixteen years old. He
thought their souls were bigger because they were more intelligent
than cats and therefore killing them would be much the same as
killing a person. They had something he wanted, but he didn't know
what it was; and yet he knew that by torture and killing he could get
that something from them. And it made him feel something. By that
time he had developed more elaborate plans for abducting and killing.
He was driving and had his own car, so he could hunt areas farther
away from where he lived, looking for the most handsome breeds. They
had to be beloved pets or the thrill wouldn't come. He wouldn't feel
anything when the mongrels screamed. Only the pretty, pretty ones did
it for him. Especially when he skinned them alive. He would tell
these things and I would look at his shadows. And the other grew
stronger in his eyes.
I would later find out that he had served an
apprenticeship at a tannery and that it was during this time that he
had perfected his skills at cleanly and artfully skinning his
victims. He could do it in such a way as to cause as little blood
flow as possible. That way the victim lived longer, thus prolonging
their agony and his delight. It was in the years following his
apprenticeship that he skinned alive a prize winning Appaloosa mare
and had his first orgasm as he watched her unborn foal fall from her
as she fought in terror and agony against the tethers he had so
artfully trussed her in. He had thoughtfully brought along a video
recorder that time and enjoyed many orgasms thereafter as he replayed
the video time and time again. But, as with the cats, the thrill
eventually evaporated and he had to move on. And more shadows came,
and the other continued to grow.
And so began his experiments with young girls and when
they no longer thrilled him he moved on to women. His torture and
killing moments were all that kept him going. For without them he was
nothing. With the women it had to be the same as with the animals –
they had to be intelligent and beautiful. No homeless street women
for him – no, they had to be pretty, smart and rich. And then when
defiling them got boring he moved on to men. The euphoria he felt
when he mutilated their genitals was beyond anything he had ever felt
before and soon he had to have a woman and a man. Sometimes he made
the boyfriend or husband watch while he raped and then mutilated the
sex organs of the wife or girlfriend and sometimes it did it the
other way around. No matter which way he did it he always kept his
tapes. And still, through his telling the other grew more and more
while the shadows multiplied.
As fate would have it, it was a nosey landlady and
those tapes that finally brought him to this cell. And fate brought
me here too. I was called upon to visit him by my Abbot, who had been
contacted by the prison chaplain. It seems that several visiting
ministers and priests of varied denominations had given up on him
after making the discovery that he had underlined certain chapters of
the Bible, and the prison chaplain thought perhaps it was time to
call in the Buddhists.
Time and time again he was given a new Bible
by an unsuspecting visiting clergy who would be impressed during
future visits when he or she would see the Bible showing signs of
wear from being frequently read. The pages that were worn and
underlined would always be the same. Anything to do with violence was
his reading choice. Particularly the ones advocating the killing
women and unborn babies, such as 2 Kings
15:16 Then Menahem smote Tiphsah,
and all that were therein, and the coasts thereof from Tirzah:
because they opened not to him, therefore he smote it; and all the
women therein that were with child he ripped up.
Of course, Ezekiel 9:5 was his
favourite: And to the others he
said in mine hearing, Go ye after him through the city, and smite:
let not your eye spare, neither have ye pity: 6Slay
utterly old and young, both maids, and little children, and women:
but come not near any man upon whom is the mark; and begin at my
sanctuary. Then they began at the ancient men which were before the
house. 7And he said unto them, Defile the house, and fill the
courts with the slain: go ye forth. And they went forth, and slew in
the city.
Being a novice monk at the time I
had no idea of what I was embarking upon and had no preparation or
teaching to guide me in how to proceed, so let us just say that
things evolved as they should. Mostly he would talk and I would
listen, but there was a time after I had given him the Tibetan Book
of Living and Dyeing that he began asking questions.
He wanted to
know about Bardo – about the afterlife, and was it possible that
his victims would see him there and if so, what would it mean. Could
they harm him? He wanted to know. It was then I had to tell him I
really didn't know, that no one could know. But I knew. I had seen
the shadows. And it made me glad, and after tonight I'll go back into
cloisters and live the path of contemplation.
But for now, I'll go with him
to the room and I'll stand on the other side of the glass with the
shadows when they strap him in. And before they put on the hood I
want him to look into my eyes and see the other in me.
This work by Rima DeFord is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
